Many livestock owners are unsure whether they are fulfilling their Zakat obligations properly.
Without proper knowledge, you might miss out on purifying your wealth and benefiting those in need. The complexity of Zakat on livestock—camels, cows, goats, and sheep—can confuse and delay in fulfilling this important duty.
The key to resolving this is understanding the exact conditions and calculations for Zakat on livestock.
Let's dive into the details of zakat on livestock.
According to Islamic jurisprudence, Zakat is not due on other animals unless they are kept for trade. However, when their number reaches a specific nisab of Zakat becomes obligatory for grazing camels, cattle, and sheep.
The messenger of Allah (peace be upon him) said:
“No zakat is payable for less than five camels.”
(Sahih al-Muslim: 979)Mu’adh ibn Jabal reported:
“Allah’s Messenger sent me to Yemen to collect their zakat dues. He instructed me to take a one-year-old cow for every 30 cows and a two-year-old one for every 40.”
(Sahih al-Tirmidhi: 623)The Prophet (peace be upon him) also said:
“If a man’s cattle are less than 40 sheep, no zakat is payable on them unless the owner wishes otherwise.”
(Sahih Al-Bukhari: 1,454)
In the Quran, An'am specifically refers to animals such as camels, cows, and sheep, upon which zakat becomes obligatory when they reach a certain number. The term An'am also serves as the title of the sixth chapter of the Quran, Al-An'am.
Zakat on camels becomes obligatory when the herd reaches a nisab of five. For every five camels, one sheep is due as Zakat. This obligation increases incrementally. At 25 camels, a bint makhad (a she-camel in its second year) is required.
Larger herds necessitate older camels, like the bint labun, hiqqah, or jadha’ah, based on the count. For instance, 36 to 45 camels require a bint labun, and 46 to 60 require a hiqqah.
Camels grazing freely in pastures most of the year are subject to Zakat. Working camels, however, are generally exempt.
Nisab on Camels | Zakah Due |
5 | 1 Sheep |
10 | 2 Sheep |
15 | 3 Sheep |
20 | 4 Sheep |
25 | 1 Bint Makhad (she-camel, 2 years) |
35 | 1 Bint Makhad (she-camel, 2 years) |
45 | 1 Bint Labun (she-camel, 3 years) |
60 | 1 Hiqqah (she-camel, 4 years) |
75 | 1 Jadha'ah (she-camel, 5 years) |
90 | 2 Bint Labun (she-camels, 3 years) |
120 | 2 Hiqqah (she-camels, 4 years) |
Cattle owners must pay Zakah on cattle once their herd reaches 30, as per Islamic guidelines. At this nisab for cattle, one tabi’ or tabi’ah (a one-year-old calf) is due. For 40 cattle, a musinnah (a two-year-old cow) is due.
Like camels, only grazing cattle are liable for Zakat. They must feed in pastures most of the year. Cattle that are manually fed or used for work are not subject to Zakat unless they are kept for trade.
Nisab on Cattle | Zakah Due |
30 | 1 Tabi’ or Tabi’ah (1-year-old bovine) |
40 | 1 Musinnah (2-year-old bovine) |
Goats and sheep have the lowest nisab, with Zakat becoming obligatory at 40.
At this point, one sheep/goat is due. For 121 to 200 sheep or goats, two sheep or goats are due. For every additional 100 sheep or goats above 300, one more is required.
Only grazing sheep/goats are subject to Zakat, while those that are fed manually are exempt unless they are meant for trade. No Zakat is due on flocks with fewer than 40 sheep/goats unless given voluntarily.
Nisab on Sheep | Zakah Due |
40 | 1 Sheep |
120 | 2 Sheep |
200 | 3 Sheep |
300 | 4 Sheep |
Every 100 | 1 Sheep for every 100 |
Zakat on livestock becomes obligatory when the following conditions are met:
Livestock must remain with the owner for a full lunar year. The Prophet (peace be upon him) said:
“No property is liable to zakat until it has turned a year.”
Zakat is due only when the livestock meets these minimum thresholds:
Livestock must graze in open fields that grow naturally for most of the year. If animals are fed manually for most of the year, they are exempt from zakat.
The Prophet (peace be upon him) said:
“On sheep grazing in open fields: one sheep is due for any amount between 40 and 120 sheep.”He also stated:
“On naturally grazing camels, a two-year-old she-camel is payable.”
(Abu Dawud: 1,575)
Here are exemptions on animals according to Islamic teachings:
Here are the guidelines for zakah on livestock with references to Islamic teachings.
Zakah should not take the best animals unless the owner offers them willingly. Similarly, the poor should not receive defective animals unless the whole flock is deficient. In such cases, zakah is calculated based on the average quality of the animal.
Proofs from the Sunnah:
Animals such as horses, mules, and donkeys are generally exempt from zakah unless used for trade.
For instance, the Prophet (PBUH) said, “I have exempted you from paying sadaqah on horses.” Similarly, Abu Hurairah reported that no explicit zakah on donkeys was mentioned in the revelation.
During Umar’s (may Allah be pleased with him) caliphate, communities voluntarily gave zakah on horses, showing flexibility for communal benefit.
For livestock that reproduce during the zakah year, their offspring are included in the zakah calculation at the year’s end.
However, scholars differ on whether young animals alone are subject to zakah:
Combining livestock among partners or separating them to adjust zakah amounts is discouraged:
Narrated by Anas (may Allah be pleased with him)
"What is separate should not be combined, and what is combined should not be separated to avoid paying zakat. In the case of a mixed flock owned by two individuals, they must share the zakat obligation equally."
(Sahih al-Bukhari: 1450)
For example:
Abu Hurairah reported that the Messenger of Allah (peace be upon him) said:
“On the Day of Resurrection, camels will arrive in their best condition. If zakat is unpaid, they will trample their owner. Similarly, sheep will come in their finest state, and if the zakat is not paid, they will trample and gore him. These animals have rights, including being milked with water before them.
The Prophet (peace be upon him) warned that on the Day of Judgment, people would call him for help. However, he will not be able to assist, as he has already conveyed the message. Hoarded wealth will turn into a serpent, chasing its owner. It forces him to acknowledge its ownership while escaping.”
(Sunan an-Nasa'i: 2448)
In conclusion, Zakat on livestock is a vital act of worship with clear guidelines for camels, cattle, and sheep. Adhering to these rulings ensures compliance with Islamic teachings and supports those in need. Whether you own grazing camels or a small flock of sheep, Zakat serves as a connection to Allah and a means of uplifting others.
If you're uncertain about calculating your Zakat, seek guidance from a knowledgeable scholar or reliable resources. Fulfilling this obligation purifies wealth, expresses gratitude to Allah, and contributes to the community’s welfare.
Let us uphold this divine obligation and contribute to building a just and compassionate society.
Yes, Zakat applies to specific types of animals, such as camels, cows, and sheep (including goats), provided they meet certain conditions. These conditions include reaching the minimum threshold (nisab) and grazing naturally for most of the year. Additionally, the livestock must remain in the owner's possession for one lunar year.
Zakat on cows is calculated based on their number:
For quantities above 40, Zakat continues to follow specific increments based on Islamic rulings.
For 10 camels, the Zakat is two sheep or goats, as per the guidelines.
The minimum number of goats needed for zakat is 40. It is the same as the nisab of zakat on sheep.
WRITTEN BY
Ali Raza (Zakat and Sadaqah Regulations)
Ali Raza holds a Master of Arts in Islamic Studies and is an expert in Islamic theology and jurisprudence. Specializing in Zakat, Sadaqah, and other Islamic donations, Ali's writings provide valuable insights into the religious and ethical aspects of charity. His work for Pakistan Sweet Homes aims to educate and inspire readers to support orphan care and charitable initiatives, making him a key contributor to the organization's mission.
Ali Raza holds a Master of Arts in Islamic Studies and is an expert in Islamic theology and jurisprudence. Specializing in Zakat, Sadaqah, and other Islamic donations, Ali's writings provide valuable insights into the religious and ethical aspects of charity. His work for Pakistan Sweet Homes aims to educate and inspire readers to support orphan care and charitable initiatives, making him a key contributor to the organization's mission.
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