Zakat al Fitr, also called Fitrana in Islam, is a mandatory charity given in the form of food or its equivalent, to the needy before the Eid prayer.
The connection between "zakah" and "fitr" in Arabic is due to a grammatical structure called "idaafah". This is because breaking the fast is what makes zakah obligatory.
Ibn' Abbas (may Allah be pleased with him) reported:
"The Messenger of Allah (peace be upon him) ordained Zakat ul Fitr [Fitrana] to purify the fasting person from indecent words or actions and to provide food for the needy. It is accepted as Zakat for the person who gives it before the Eid prayer, but it is a mere Sadaqah for the one who gives it after the prayer."
[Abu Dawud and Ibn Majah]
Let's dive into the details of Zakat al Fitr:
The scholars unitedly agree that Zakat al Fitr or fitrana should be paid at the end of Ramadan. However, there is a difference of opinion regarding the precise timing.
Some scholars argue that it should be paid at sunset on the night of Eid. This includes Al-Thawri, Ishaq, Malik (in one of two reports), and Al-Shafi'i (in one of his two opinions).
Conversely, Al-Layth, the Hanafi school, and Al-Shafi'i (in his other opinion) propose that Zakat al-Fitr is due at the beginning of Fajr (dawn) on the day of Eid. Additionally, in the second report Malik suggests that Zakat al-Fitr is linked with Eid festivities.
To better comprehend the narrative above, consider the following example:
This discrepancy becomes relevant in cases where a baby is born between sunset and dawn. It determines whether Zakat al Fitr is obligatory for the newborn.
Here are the profound Hadiths on Zakat al Fitr, illustrating the hidden wisdom and immense importance of this obligatory charity in Islam:
“The Messenger of Allah (peace and blessings of Allah be upon him) made Zakat al-Fitr obligatory as a means of purifying the fasting person from idle talk and foul language, and to feed the poor. Whoever pays it before the prayer, it is an accepted zakah, and whoever pays it after the prayer, it is just a kind of charity (Sadaqah).”
(Reported by Abu Dawood, 1371. Al-Nawawi said: Abu Dawood reported it from Ibn 'Abbas with a hasan isnaad)
"Purifying" in above hadith refers to cleansing the soul of the fasting individual during Ramadan.
Concerning the term "foul language" in above hadith, Ibn al-Atheer said:
“`Foul language’ refers to obscene speech. ‘Feeding [the poor]’ refers to food that is edible. ‘Whoever pays it before the prayer’ means before Salat al-‘Eid. ‘It is an accepted zakah’ – here zakah means Sadaqat al-fitr. ‘Just a kind of charity’ means a kind of charity that could be given at any time.”
(‘Awn al-Ma’bood Sharh Abi Dawood)
It was mentioned that this interpretation aligns with the verse in Surah Al-A'la (interpretation of the meaning):
“But those will prosper who purify themselves, and glorify the name of their Guardian-Lord, and (lift their hearts) in Prayer.”
[al-A’laa 87:14-15].
“He [the Prophet (peace and blessings of Allah be upon him)] paid Zakat al-Fitr then he went out for the prayer – i.e., Salat al-‘Eid.”
(Al-Jassaas, Ahkaam al-Quran, part 3, Surah al-A’laa)
“Zakat al-Fitr for the month of Ramadan is like two sajdahs of sahw for the prayer. It makes up for any shortcomings in the fast as the prostrations make up for any shortcomings in the prayer.”
(Al-Nawawi, al-Majmoo’, part 6).
Zakat al-Fitr should be given before the Eid prayer, as instructed by the Prophet Muhammad (peace be upon him). There are two recommended times for its giving:
The Prophet Muhammad (PBUH) specified Zakat ul Fitr as one saa’ of staple food.
According to his directive, each fasting individual should give out Zakat al-Fitr, equivalent to one saa’ of staple food per person under their care. This measurement is not based on weight but on volume, approximating the size of a large salad bowl.
A saa’ comprises four mudds, with each mudd resembling a smaller container, akin to a small salad bowl. To be exact, a Prophetic mudd corresponds to approximately 0.75 liters (or 750 ml). This implies that a saa’ equals three liters in modern volume measurements.
To calculate Zakat al Fitr amount for any number of family members:
Zakat al-Fitr = 4 × (Cost of one main food item)
Imagine a family of four members: the head of the household, their spouse, and two children.
The cost of one main food item (such as rice) is $2 per kilogram.
Zakat al-Fitr is equal to four times the cost of one main food item.
In our example, the cost of one kilogram of rice is $2.
Therefore, Zakat al Fitr for each member of the household would be:
$2 × 4 = $8 per person.
Following are the main two purposes of Zakat al fitr:
It follows fasting, which aims to purify the soul. Fasting involves abstaining from food, drink, and impure thoughts or actions. Zakat al Fitr helps cleanse the worshiper and is a requirement for the acceptance of fasting.
It helps the poor and needy. Donations are usually given during Eid al-Fitr, along with communal prayers and feasting. Eid is a day of prayer and gathering, allowing Muslims to share their blessings with the poor as Ramadan ends.
Sadaqat al-Fitr is an obligatory duty (Wajib) for every Muslim, regardless of gender or age, as long as they are capable of fulfilling it.
Prophet Muhammad (PBUH) mandated Zakat al Fitr in Islam for all members of the Muslim community. This community includes slaves, free individuals, men, women, and people of all ages.
During the Prophet's lifetime, Abu Sa'eed al-Khudree recounted that they would give on behalf of everyone in their household. This included the young and old, free individuals and slaves, providing a specific measure of grain, cheese, or raisins.
Here are the rules of Zakat al Fitr:
Here are the recipients of Zakat al Fitr:
Both Zakat al-Mal and Zakat al Fitr or fitrana in Islam share a similar objective, yet they have notable distinctions. Zakat al-mal constitutes an Islamic levy on wealth, while Zakat al-fitr represents a contribution made by the head of the household for the entire family.
Now, let's explore further disparities between the two:
Characteristic | Zakat al-Mal | Zakat al-Fitr |
Meaning | Wealth purification | Breaking the fast purification |
Purpose | Mandatory charity for accumulated wealth | Mandatory charity at end of Ramadan |
Payment | 2.5% of wealth annually | 2.5kg of food or its equivalent yearly |
Eligibility | Muslims meeting Zakat threshold | Every Muslim with food surplus after Ramadan |
Recipients | Poor, needy, debtors, as per Qur’an | Poor, needy, typically distributed locally |
Timing | Any time during year | Before Eid al-Fitr, during Ramadan |
All in all, Zakat al Fitr, or Fitrana in Islam, holds great importance. It serves as a means of purification and expresses gratitude after the blessed month of Ramadan. Understanding its calculation, recipients, and rules ensures that Muslims fulfill this obligatory charity effectively.
Zakat al Fitr’s timely payment before Eid prayer ensures that those in need can partake in the joyous occasion. The distinction between Zakat al-Mal and Zakat al Fitr underscores the unique purposes of each in Islamic practice.
Yes, zakat al-Fitr is obligatory upon every Muslim who possesses the means to pay it.
Zakat al-Fitr should be paid before the Eid prayer on the day of Eid al-Fitr. It can be paid during Ramadan and also before Ramadan, but it should not be delayed until after the Eid prayer.
Zakat al-Fitr should be paid by every adult Muslim on behalf of themselves and their dependents.
Zakat al-Fitr can be given to the poor and needy, as well as those in debt and other eligible recipients, as defined in Masarif e Zakat.
Yes, zakat al-Fitr can be given in cash or in the form of staple food items.
Zakat al-Fitr should be distributed to the needy and deserving individuals or families in the community.
As per the announcement, the set minimum for Zakat al-Fitr 2024 is Rs 300 per individual. This sum is roughly equal to the value of two kilograms of wheat flour.
Sadaqat ul Fitr and Zakat al-Fitr are different terms used interchangeably to refer to the same obligatory charity given before Eid al-Fitr.
WRITTEN BY
Ali Raza (Islamic Theology, Zakat and Sadaqah Regulations)
Ali Raza holds a Master of Arts in Islamic Studies and is an expert in Islamic theology and jurisprudence. Specializing in Zakat, Sadaqah, and other Islamic donations, Ali's writings provide valuable insights into the religious and ethical aspects of charity. His work for Pakistan Sweet Homes aims to educate and inspire readers to support orphan care and charitable initiatives, making him a key contributor to the organization's mission.
Ali Raza holds a Master of Arts in Islamic Studies and is an expert in Islamic theology and jurisprudence. Specializing in Zakat, Sadaqah, and other Islamic donations, Ali's writings provide valuable insights into the religious and ethical aspects of charity. His work for Pakistan Sweet Homes aims to educate and inspire readers to support orphan care and charitable initiatives, making him a key contributor to the organization's mission.
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