The teachings and stories about Qurbani in Quran and Hadith highlight its significant role in Islam.
Qurbani exemplifies our deep spiritual devotion and unwavering obedience to Allah. Its significance is rooted in both the Quran and Hadith, where the act is highlighted as a means to attain closeness to Allah and fulfill His command.
Let’s explore what the Quran and Hadith tell us about Qurbani:
In the Quran, Allah mentions the story of Hazrat Adam's two sons, Habil and Qabil. Adam (AS) asked them to offer a sacrifice to settle their argument, and the one who made the accepted offering won.
Habil, a shepherd, offered a healthy ram (a male sheep), while Qabil, a farmer, presented various crops. Habil carefully chose the best animal, whereas Qabil did not offer the best of his produce. Allah accepted Habil's offering, raising it to paradise, and rejected the Qurbani of Qabil.
Habil explained to his brother that Allah accepts sacrifices from those with Taqwa (piety). When Allah SWT accepted Habil's Qurabi, Qabil got jealous and murdered his brother.
“And narrate to them with truth the story of the two sons of Adam when they made an offering. Allah accepted the Qurbani of one and not from the other. He threatened, ‘I'll surely kill you.' The other replied, ‘Allah accepts only the god fearing.”
(Surah Al-Ma'idah - 27)
1. The story of Habil and Qabil illustrates the importance of pure intention and sincerity in Qurbani
2. Like Habil, one must:
3. Qurbani, similar to Zakat, is an annual obligation upon every sane adult Muslim
Ibrahim (AS) had a dream instructing him to sacrifice his son Ismail (AS) when he was old enough to walk and work. Ismail (AS) obeyed the command without questioning.
His mother Hajarah (AS) had also obeyed Allah's order years ago when Allah had ordered Ibrahim AS to leave them in the wilderness.
“Then when the boy reached the age to work with him, Abraham said, “O my dear son! I have seen in a dream that I must sacrifice you. So tell me what you think.” He replied, “O my dear father! Do as you are commanded. Allah willing, you will find me steadfast.”
(Surah As-Saffat - 102)
Both father and son were willing to sacrifice Ismail's life, but Shaytan tried to stop them. In the story of Sacrifice of Ibrahim (AS) said no to Shaytan three times. But Shaytan continuously tried to harm them.
Each time, Shaytan tried to convince them that Ibrahim was committing a terrible crime, but they affirmed their obedience to Allah. They all had stoned Shaytan in rejection of his temptations.
Following are the verses explaining the importance of qurbani in Quran:
“Say, Indeed, my prayer, my rights of sacrifice, my living and my dying are for Allah, Lord of the worlds.”
“That they may witness benefits for themselves and mention the name of Allah on known days over what He has provided for them of [sacrificial] animals. So eat their meat and feed the miserable and poor.”
“And the camels and cattle We have appointed for you as among the symbols of Allah; for you therein is good. So mention the name of Allah upon them when lined up [for sacrifice]; and when they are [lifeless] on their sides, then eat from them and feed the needy and the beggar. Thus have We subjected them to you that you may be grateful.”
“Their meat will not reach Allah, nor will their blood, but what reaches Him is piety from you.”
“So pray to your Lord and sacrifice [to Him alone].”
Following are the Hadiths explaining the importance of qurbani:
Narrated Al-Bara, The Prophet Muhammad (PBUH) said (on the day of Eid Al-Adha),
"The first thing we will do on this day of ours, is to offer the ('Id') prayer and then return to slaughter the sacrifice. Whoever does so, he acted according to our Sunna (tradition), and whoever slaughtered (the sacrifice) before the prayer, what he offered was just meat he presented to his family, and that will not be considered as Nusak (sacrifice)."
(On hearing that) Abu Burda bin Niyar got up, for he had slaughtered the sacrifice before the prayer, and said, "I have got a six month old ram." The Prophet said, 'Slaughter it (as a sacrifice) but it will not be sufficient for any-one else (as a sacrifice after you).Al-Bara' added: The Prophet said, "Whoever slaughtered (the sacrifice) after the prayer, he slaughtered it at the right time and followed the tradition of the Muslims."
(Sahih al-Bukhari 5545, Book 73, Hadith 1)
Narrated by Aisha (R.A):
“that the Prophet (PBUH) entered upon her when she had her menses at Sarif before entering Mecca, and she was weeping (because she was afraid that she would not be able to perform the Hajj).
The Prophet said, What is wrong with you? Have you got your period? She said, Yes. He said, This is a matter Allah has decreed for all the daughters of Adam, so perform all the ceremonies of Hajj like the others, but do not perform the Tawaf around the Ka`ba. `
Aisha added: When we were at Mina, beef was brought to me and I asked, What is this? " They (the people) said, "Allah's Apostle has slaughtered some cows as sacrifices on behalf of his wives.”
(Sahih al-Bukhari 5548, Book 73, Hadith 4)
In conclusion, understanding Qurbani in Quran and Hadith highlights its role in uniting the Islamic community. The stories, Quranic verses and Hadiths about Qurbani shows the importance of intention, obedience, and gratitude in this sacred practice. Qurbani is not merely a ritual but a means to deepen our faith and commitment to Allah's commands.
WRITTEN BY
Ali Raza (Islamic Jurisprudence)
Ali Raza holds a Master of Arts in Islamic Studies and is an expert in Islamic theology and jurisprudence. Specializing in Zakat, Sadaqah, and other Islamic donations, Ali's writings provide valuable insights into the religious and ethical aspects of charity. His work for Pakistan Sweet Homes aims to educate and inspire readers to support orphan care and charitable initiatives, making him a key contributor to the organization's mission.
Ali Raza holds a Master of Arts in Islamic Studies and is an expert in Islamic theology and jurisprudence. Specializing in Zakat, Sadaqah, and other Islamic donations, Ali's writings provide valuable insights into the religious and ethical aspects of charity. His work for Pakistan Sweet Homes aims to educate and inspire readers to support orphan care and charitable initiatives, making him a key contributor to the organization's mission.