Kaffarah is the mandatory compensation for breaking a fast, oath, or certain religious obligations without a valid reason.
Such mistakes can cause spiritual distress, leaving you uncertain about how to regain Allah’s favor. The burden of these violations may feel overwhelming, especially if you are unsure of the right way to atone.
Kaffarah provides a clear path to redemption, allowing you to fulfill your obligations and restore inner peace.
Let’s explore the meaning of Kaffarah, when it is required, how to fulfill it, and its essential rules.
Al-Kaffarah is derived from the Arabic root "Ka-fa-r," meaning to cover sins and wrongdoings. In the Quran, Kaffarah is a form of worship through which Allah overlooks and conceals sins.
Kaffarah refers to an act aimed at the expiation or atonement of sin. In practice, it represents a prescribed penalty that serves as atonement for wrongdoings.
Scholars distinguish between kaffara (penalty) and fidyah (payment) in Islamic law. Both address compensating for missed or violated religious obligations.
Fidyah is a payment made when a Muslim cannot fulfill an obligation, such as fasting. This payment is due to valid excuses, like health issues or travel.
Kaffarah, however, is a penalty for intentionally violating an Islamic duty, such as deliberately breaking a fast. Both serve as compensation but for different circumstances.
There are five violations requiring kaffarah. Four are still relevant today, while one pertains to historical pre-Islamic Arab practices, possibly mirrored in other cultures.
Each of these violations demands a specific form of atonement, ensuring that justice and mercy are maintained in Islamic law.
Kaffara (also known as kaffarah) refers to the expiations or penalties imposed for various violations of Islamic practices. These penalties are designed to help the individual atone for their actions and restore their spiritual balance.
Below are the specific rates of the kaffara penalties for different violations:
Kaffarah is required for each day of intentionally breaking a fast during Ramadan without a valid excuse. Each violated day has a separate kaffara penalty.
The penalties are as follows, in order of capability:
Note: If someone intentionally breaks all 30 days of fasting during Ramadan, their kaffarah for breaking the fast would be 1,800 meals. This equals feeding 60 people per day. This means providing a meal for 1,800 individuals.
When a person fails to fulfill a sworn oath (an oath taken to do something), they have the following options for expiation:
If none of the above options are possible, fasting for three days is required. These days don't need to be consecutive.
Violating the sanctity of Hajj, including physical restrictions or other offenses, leads to penalties. These penalties typically include specific remedies.
Note: If the sexual act occurs after partial release from ihram, only a single sacrifice (a sheep or goat) is required.
If someone commits manslaughter (unintentional killing), they must pay kaffara by:
وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًۭٔا ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَـًۭٔا فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ وَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّۢ لَّكُمْ وَهُوَ مُؤْمِنٌۭ فَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌۭ فَدِيَةٌۭ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍۢ مُّؤْمِنَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةًۭ مِّنَ ٱللَّهِ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًۭا
“It is forbidden for a believer to take another's life, except by mistake. Whoever unintentionally kills a believer must free a believing slave and pay blood money to the victim's family—unless the family graciously waives it. If the victim is a believer from a hostile group, only the freeing of a believing slave is required.
If the victim belongs to a community allied with you, both blood money and the freeing of a believing slave are necessary. For those unable to do so, fasting for two consecutive months serves as repentance to Allah. Indeed, Allah is All-Knowing and All-Wise.”
Surah An-Nisa: 92
Note: In addition to kaffara, the person must also pay diya (restitution) to the deceased's family. This can be waived if the heirs decide to forgive as an act of sadaqah (charity).
Zihar refers to a practice where a man declares his wife to be like his mother, thus invalidating their marital relationship. Allah forbade this practice, and those who had engaged in it must expiate their actions. The expiation options are:
These penalties serve as a means of spiritual restoration and repentance for violations of important Islamic duties. Expiation emphasizes accountability to uphold Islamic practices and ensure the community's well-being.
"Yahya narrated to me from Malik that he heard of a man who asked al-Qasim ibn Muhammad and Sulayman ibn Yasar about a situation where he had declared dhihar against a woman before marrying her.
They replied, "If he marries her, he cannot approach her until he performs the kaffarah for the dhihar declaration."
Malik's Muwatta: Book 29, Hadith 21
Kaffara (or Kaffarah) penalties are prescribed in the Quran and by the Prophet Muhammad (PBUH). These penalties vary based on the violation and the individual’s financial and physical abilities.
إِن تَجْتَنِبُوا۟ كَبَآئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًۭا كَرِيمًۭا
"If you avoid the major sins that you are forbidden, We will remove your minor sins and grant you a noble entrance into Paradise."
Surah An-Nisa: 31
لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِىٓ أَيْمَـٰنِكُمْ وَلَـٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَـٰنَ ۖ فَكَفَّـٰرَتُهُۥٓ إِطْعَامُ عَشَرَةِ مَسَـٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍۢ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَـٰثَةِ أَيَّامٍۢ ۚ ذَٰلِكَ كَفَّـٰرَةُ أَيْمَـٰنِكُمْ إِذَا حَلَفْتُمْ ۚ وَٱحْفَظُوٓا۟ أَيْمَـٰنَكُمْ ۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَـٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ
"Allah will not hold you accountable for unintentional oaths, but He will call you to account for deliberate ones. The atonement for a broken oath is to feed ten needy people with food of the standard you feed your family, or to clothe them, or to free a slave.
If you cannot afford this, then you must fast for three days. This is the expiation for breaking oaths. Be mindful of your oaths, for Allah makes His commands clear to you so that you may be grateful."
Surah Al-Maida: 89
The penalties are designed for atonement through various forms of penance. They are classified into three categories.
The order in which these actions must be fulfilled depends on the individual’s capacity. In some cases, the violator must first free a slave before fasting or feeding the poor. If unable to complete one atonement, the violator may choose another option from those available.
In some instances, individuals may choose any of the three penalties, depending on what is most feasible for them. Scholars allow converting material penalties into monetary equivalents to ensure correct distribution and achieve the intended purpose.
For instance, if the penalty requires feeding 60 people, the person can offer money instead. This money will be distributed to those in need. It can provide meals for families or individuals.
The goal is to ensure the welfare of the poor, and the distribution can be done in various forms as long as it meets the prescribed criteria.
Kaffarah rules vary based on the type of violation. Common principles include:
All in all, Kaffarah is a significant act of compensation in Islam, allowing believers to atone for specific violations and seek spiritual purification. It serves as a reminder of accountability and the need for sincere repentance.
The Qur’an emphasizes the importance of making amends for certain transgressions, ensuring that believers take responsibility for their actions. Kaffarah becomes obligatory in cases such as breaking a fast in Ramadan, breaking an oath, accidental killing, and violating Hajj restrictions.
To fulfill Kaffarah, one must follow the prescribed methods, which may include fasting consecutively, feeding the needy, clothing them, or freeing a slave where applicable. The rules ensure it is performed following Shariah, helping individuals seek Allah’s mercy and maintain righteousness.
For Ramadan 2025, Kaffarah is required if someone deliberately breaks a fast without a valid reason. It can be fulfilled in two ways:
1. Fasting for 60 Consecutive Days
Or
2. Feeding 60 Poor Individuals
The cost of feeding 60 people varies based on local food prices. On average, the estimated amount may range from Rs 13,000 to Rs 300,000, depending on the type of meal provided.
This calculation is based on the prevailing food costs in Pakistan, with wheat being the most affordable option and dried fruits being the most expensive. Since prices fluctuate, it is best to check with local scholars or charitable organizations for the exact amount.
Kaffarah should be paid as soon as possible after breaking a fast intentionally. Delaying it unnecessarily is discouraged, as it is meant to serve as both repentance and compensation. Making the payment promptly ensures that those in need receive timely assistance.
No, there is no Kaffarah for Zina (adultery or fornication) in Islam. Instead, it is considered a major sin with severe consequences.
The prescribed punishment depends on whether the person is married or unmarried, as stated in Islamic law (Shariah). However, sincere Tawbah (repentance), seeking Allah’s forgiveness, and refraining from repeating the sin are essential for spiritual purification.
WRITTEN BY
Ali Raza (Islamic Theology)
Ali Raza holds a Master of Arts in Islamic Studies and is an expert in Islamic theology and jurisprudence. Specializing in Zakat, Sadaqah, and other Islamic donations, Ali's writings provide valuable insights into the religious and ethical aspects of charity. His work for Pakistan Sweet Homes aims to educate and inspire readers to support orphan care and charitable initiatives, making him a key contributor to the organization's mission.
Ali Raza holds a Master of Arts in Islamic Studies and is an expert in Islamic theology and jurisprudence. Specializing in Zakat, Sadaqah, and other Islamic donations, Ali's writings provide valuable insights into the religious and ethical aspects of charity. His work for Pakistan Sweet Homes aims to educate and inspire readers to support orphan care and charitable initiatives, making him a key contributor to the organization's mission.